Your Word is a lamp to my feet

It still often amazes me how people can take a verse here and there and use it so out of context that the original writers of the verses would never recognize the way it is being used in today’s times. And then they believe that it is truthful and build an entire teaching that is foreign to the teachings of the Scriptures because the basis of the teachings are way out of context to start off with. But at the same time I know how these people are so deceived, because I too was in my earlier years. It was only when I started noticing contradictions within the churches teachings, that are universal to all the churches that I had attended, that I started doing a lot of reading, studying and research for myself. (This happened many years ago)

What I found is that a lot of what the church teaches is pure superstition based on the incorrect context of many verses in the bible and the opinions of the teachers themselves. This is why there are many thousands of different Church denominations, each teaching their own opinions. In fact, the fundamental church doctrines are not based on the Scriptures but rather upon the anti-Semitic Jew hating early church fathers and their personal teachings. The problem is that the church goers trust the pastors and priests way too much without actually testing any of what they teach. What we land up with is a lot of buzz words and phrases, but do not really have a proper understanding of what they mean.

Psalm 119:105 is one verse that is used a lot within the Christian church and is even one of their favorite hymns to sing. But do they really believe this to be true in the correct context, or is it a superstitious buzz phrase to keep themselves happy and satisfied? Let us then read this verse and understand it in its correct context for once. “Your Word is a lamp to my feet And a light to my path” (Psalm 119:105).

The subject of this verse is the Word of the Almighty. King David, the author of this Psalm, is making it clear that what guided his actions and every step he took, was the Word of the Almighty. Can this fact be changed over time? The answer is a definite NO. This man, David, who was called, “a man after My own heart” by the Almighty Himself, authored many Psalms praising the wonderful Word of YHWH.

So what was king David referring to as the Word of YHWH that is a lamp and a light that illuminates his walk? Who better to turn to than the person who was considered to be the wisest of all men, and who was entrusted to build the house for the Shechina (presence of the Almighty), the Temple, and who is the son of the author of Psalm 119. King Sh’lomo wrote the following, “For the command is a lamp, And the Torah a light, And reproofs of discipline a way of life” (Proverbs 6:23). Here Sh’lomo makes it very clear that the Commandments are a lamp and that the Torah is a light. The term, “Commandments” is a simile for the term, “Torah” as it is the Torah that holds all the Commandments. Just as a ‘lamp’ is a simile for ‘light’ as the function of a lamp is to give light.

In the Christian religion, the problem arises when they claim this verse and sing it in hymns etc. but then in the same breath, they reject the Torah and the Commandments. The rejection of the Torah is literally the opposite action to what Psalm 119:105 teaches. If someone proclaims or sings this verse of Psalm 119:105, and then does not walk in the light of the Torah and the Commandments, then that person is a liar. Some people are even fooled into believing that the ‘New Testament’ is the Word of YHWH spoken of in Psalm 119. If you are one of these people, then ask yourself the question, Did the ‘New Testament’ exist at the time when King David wrote this Psalm? Or was David referring to the Torah? If the ‘New Testament’ is being referred to, then it must be the same context and contents as that of the Torah as it never existed at the time of the writing of the Psalms, but the Torah was.

We see the same thing when we read the prophets, “Grass shall wither, the flower shall fade, but the Word of our Elohim stands forever.” (Isaiah 40:8). Did the ‘New Testament’ exist when Yeshayahu (Isaiah) wrote this? If the Torah was what Yeshayahu was speaking of, then it is the Torah that stands forever. So is the Word of YHWH that exists today different to that of the Word of YHWH that Yeshayahu knew and wrote about?

The author of Psalm 119:105 (quoted above) also wrote the following: “The Torah of יהוה (YHWH) is perfect, bringing back the being; The witness of יהוה (YHWH) is trustworthy, making wise the simple” (Psalm 19:7). So if the Torah is perfect and stands forever, then why is it necessary to change or do away with or even need something better? How can anything that is perfect be bettered?

Let us have a look at some references in the ‘New Testament’ regarding this topic. “So that the Torah truly is set-apart, and the command set-apart, and righteous, and good” (Rom 7:12). Sha’ul (Paul, as the Catholic Church calls him) is speaking of the Torah as good and righteous and set-apart, and not as a curse as many Christians claim. He also refers to the Hebrew Tanakh (Old Testament, as the Catholic Church calls it) as Scripture and that we need to use it for teaching, reproof, setting straight and the instruction in righteousness, “All Scripture is breathed by Elohim and profitable for teaching, for reproof, for setting straight, for instruction in righteousness, that the man of Elohim might be fitted, equipped for every good work” (2 Tim 3:16-17).

It is very clear that the Torah of YHWH is perfect and eternal. No person has the authority to decide otherwise. In fact, not even the Almighty can change His Word, however, this is irrelevant as His Word is already perfect and need not ever be changed. We do not have the choice of how we want to serve YHWH the Almighty. The only choice we do have is between serving Him or not. If we choose to serve YHWH, then we need to do it His way. That is however a good thing as He has given us the manual to do so, the Torah.

May we all study His Word and DO His Word so that we may walk on the derech tzedakah (way of righteousness)

In what do you delight yourself?

There is an Afrikaans saying, “Wat die hart van vol is, sal die mond van praat.” Which in English means, “whatever your heart is filled with, will come out of your mouth.” In other words, if you delight yourself in sports, for instance, you will speak about sport with your friends. If you delight yourself in art, then that is what you are going to speak about, etc. Another thing is that you are going to surround yourself with people who also have the same delights and interests. As the saying goes, “birds of a feather flock together.”

Now the reason you are reading this article on this website, is because you are interested in, or seeking the truth about Scripture. Now this article is sort of a continuation of the previous article I posted on this website, namely, “Seek and you shall find.”

What is it that you delight yourself in? There are only two real options that you can choose from, either you delight yourself in the Almighty, or you delight yourself in the things of this world. These two things are always in opposition with each other. “Do not love the world nor that which is in the world. If anyone loves the world, the love of the Father is not in him. Because all that is in the world – the lust of the flesh, the lust of the eyes, and the pride of life – is not of the Father but is of the world” (1 John 2:15-16)

It should now start becoming apparent to you that one cannot delight in both things, or in one thing in the morning and the other during the day etc. You have to choose which one you are going to delight in and live your entire life according to that choice.

Now the Scriptures also classify the people who delight in the Almighty and also those who delight in the world. “Blessed is the man who shall not walk in the counsel of the wrong, And shall not stand in the path of sinners, And shall not sit in the seat of scoffers, But his delight is in the Torah of יהוה (YHWH), And he meditates in His Torah day and night” (Psalm 1:1-2)

This passage found in Psalm 1 gives a lot of information. Firstly, it makes a differentiation between the wrong, who are the sinners and scoffers (of the world), and those who delight in the Torah (instruction) of the Almighty

Secondly, the people who are righteous are those who meditate in the Torah (first 5 books of the Scriptures, Genesis – Deuteronomy) day and night. That means that every thing they do, and every choice they make is in accordance to what is written in the Torah of the Almighty.

Thirdly, it makes it very clear that the Torah is a delight to the righteous. Only the sinful world finds the Torah of YHWH the Almighty to be tedious or even a curse. This is because the Torah is of the Spirit and the flesh rebels against it. “It is the Spirit that gives life, the flesh does not profit at all. The words that I speak to you are Spirit and are life” (John 6:63 ) and also, “For the mind of the flesh is death, but the mind of the Spirit is life and peace” (Rom 8:6).  Just by knowing this simple point can help you to realize in what it is that you desire.

Now there are many people who claim that they are lead by the Spirit and are shown things by the Spirit and yet do not have any desire to do what is written in the Torah, which is the Word of the Almighty. This is proof that they are being lead by a false spirit as the true Ruach (Spirit) of the Almighty, will never speak against the Torah and will always point us back to the written Torah. If they say the Spirit taught them anything that is contrary to the Torah, then they are a liar or are filled with a different spirit (demon). “The one who says, “I know Him,” and does not guard His commands, is a liar, and the truth is not in him” (1 John 2:4)

It is made very clear in the Scriptures as to what the pleasure of the Almighty is. He takes pleasure in us loving Him and following all that is written in His Torah. “I have delighted to do Your pleasure, O my Elohim, And Your Torah is within my heart” (Psalm 40:8). We can learn a lot from the man who is spoken of as being ‘the man after the Almighty’s own heart’. If such a man, who understood the desire of the Almighty, took so much delight and pleasure in learning and doing all that is written in the Torah of the Almighty, then how can anyone call it a curse? “Make me walk in the path of Your commands, For I have delighted in it” (Psalm 119:35), “That I might delight myself in Your commands, Which I have loved” (Psalm 119:47), “Their heart has become like fat, Without feeling; I have delighted in Your Torah” (Psalm 119:70), “Let Your compassions come to me, That I might live, For Your Torah is my delight” (Psalm 119:77).

I could go on and post MANY more verses that proclaim the love of the Torah of the Almighty by the beloved servant of the Almighty, King David. But is he the only one who ever delighted in the Torah? “For I delight in the Torah of Elohim according to the inward man” (Rom 7:22). Here we can see that Sha’ul (Paul) too had the same desire for the Torah of the Almighty as David did.

We can also learn a lot from science and from scientists too. Let us have a look at a statement (or rather a scientific law) that was named after the scientist called Isaac Newton. The third law of Newton is, “for every action, there is an equal but opposite reaction”. This law is true in the spiritual realm as well. Just as much as the Almighty loves those doing righteousness, He too hates those who work wickedness, “For You are not an Ěl taking delight in wrong, Nor does evil dwell with You. The boasters do not stand before Your eyes; You hate all workers of wickedness” (Psalm 5:4-5).

The Almighty even sent a working of delusion for those who do not have a love for the truth, but rather delighted in unrighteousness (worldly desires), “and with all deceit of unrighteousness in those perishing, because they did not receive the love of the truth, in order for them to be saved. And for this reason Elohim sends them a working of delusion, for them to believe the falsehood, in order that all should be judged who did not believe the truth, but have delighted in the unrighteousness” (2 Thess 2:10 - 12).

What is an example of this delusion spoken of above? Christianity is a good example of a delusion that causes people to believe in falsehood.  Now before anyone gets upset by this statement, you have to consider a few points first, namely, why are there so many different translations of the Bible in Christianity, which all differ from each other? Which version is the correct one? Why has the Bible been mistranslated, and then, taught to be correct? Why is it that the Church throws away all the Words of the Almighty and calls them old and irrelevant (contrary to what the Messiah said)? Why does the Church teach doctrines from pagan followers rather than what is written in the Scriptures? Why is it that Christianity teaches that things that were once abominable and hated by the Almighty, are now okay to do?

I could go on and on asking many questions, but the fact is that Christianity creates an environment where the people, who want to carry on with their worldly desires, can come together and get a “guiltless pass” where it is okay to carry on living in sin.

Only those who delight in the Torah are those who are the delight of the Almighty, “Praise Yah! Blessed is the man, who fears יהוה (YHWH), Who has greatly delighted in His commands” (Psalm 112:1).

And what is the fear of the Almighty? “The fear of יהוה (YHWH) is to hate evil. I have hated pride and arrogance, And the evil way, And the perverse mouth” (Proverbs 8:13). Do you hate evil, or do you tolerate it and even delight in it? Do you love the Way of the Almighty (Torah), or do you love the way of the world?

The Scriptures make it very clear that the ways of the world are unrighteous and evil, but the Way of the Almighty, which is written in the Torah, is righteous and perfect.

In which one do you delight yourself?

Psalms 1:1-6 The difference between the righteous and the sinner

We have all heard the phrase that “we are all sinners” this is true to a certain degree. Once we repent of our sinful ways and live our lives in the Instruction of the Almighty, then we become righteous. This is a theme found throughout the Scriptures. It is very fitting that Dawid’s very first psalm is making the distinction between the righteous and the sinner (unrighteous). He also explains to us what righteousness is. Let us read what he wrote:

1. “Blessed is the man who shall not walk in the counsel of the wrong, And shall not stand in the path of sinners, And shall not sit in the seat of scoffers,

2. But his delight is in the Torah of יהוה (YHWH), And he meditates in His Torah day and night.

Here is a very clear distinction between who the sinners are and who are righteous and blessed. It also makes a very clear distinction between what is right and what is wrong. Sin is the opposite of obedience to Torah. The one who delights in the Torah of YHWH and meditates on it day and night (Not just once a week) is blessed. It is impossible to walk with those who are wrong and stand by the scoffers if you constantly have the Torah in mind all the time.

Also notice how it says ‘blessed are those who delight in the Torah of YHWH’. Have we not been taught by the church that the Torah is a curse? How is it possible that the man who is known to be after the Almighty’s own heart, will delight in a curse? It is simply not so. There are both blessings and curses found in the Torah, those who obey the Torah will be blessed, and those who do not obey the Torah will be cursed. It is up to you to decide if you want to be blessed or cursed.

3. For he shall be as a tree Planted by the rivers of water, That yields its fruit in its season, And whose leaf does not wither, And whatever he does prospers.

Dawid who knew the will of YHWH better than any of us can dream of today, teaches that those who delight in obeying the Torah of YHWH, is steadfast and does not lack. The reason you prosper in everything you do if you obey the Torah, is because the Torah is YHWH’s instruction for us on how to prosper, and when we obey His Word, then He Himself gives us our needs.

4. The wrong are not so, But are like the chaff which the wind blows away.

Those who do not obey the Torah, will wither away. They try and prosper by their own strength, which causes stress and worry, and ultimately ends in destruction. Their marriages fall apart, some are lead to drinking and smoking to try handle stress. In the end, even those who supposedly made a success will be destroyed.

5. Therefore the wrong shall not rise in the judgment, Nor sinners in the congregation of the righteous.

There are two judgments in the end times, one when the Messiah returns, when all the righteous will rise up and be judged, and one after the thousand year reign with the Messiah, when all the wicked will be judged and thrown into destruction.

Nor will sinners be allowed in the congregation of the righteous. The righteous people will not stand for sinful natures. If anyone willfuly sins, then that person will not be tolerated by the righteous people.

6. For יהוה (YHWH) knows the way of the righteous, But the way of the wrong comes to naught”

YHWH knows the WAY (actions, works) of the RIGHTEOUS because the righteous live by His Torah. YHWH only gives favor to those who are righteous, those who are doing and living by His Torah. The Torah is wrongly translated as “Law”, but is correctly translated as “Instruction”. If we live by our Father’s instruction, then we will prosper and find favor in His eyes. Those who do not obey His Instruction, are not His children and their ways end up in naught.

We are all going to be judged, whether you are Hindu, Muslim, Christian, Jew, Atheist, or of the faith of the Messiah. Only those who do the Torah of YHWH will be part of the first judgment and will inherit eternal life. Everyone else will be part of the second judgment.

It is up to you, which judgment you will be part of. Do you want to be part of the first, or the second judgment?