The Circumcision – Outdated Legalism, or Loving Obedience?

The Word of the Almighty (Torah) is such a beautiful creation that is perfect and good in every way. It teaches us how we are to love Him and draw close to Him and also how to love and care for our neighbors too. But there are religions, like Christianity/Messianic, Hebrew Roots and even Islam, who believe and teach that it is old and outdated to some degree or another. Such people see the Torah as a list of do’s and don’ts. These are the people who do not know or understand the heart of the Torah or the Almighty at all.

These people also only see the Scriptures in a very shallow way and cannot see or recognize the true depth, meaning and value of the Scriptures. What that leads to, is simply a lack of understanding of many teachings and, therefore, the belief that many of the ancient customs are outdated and no longer necessary today. But to someone who dedicates his life to the pursuit of truth and understanding and the deeper study of the Torah, this idea of being outdated is absolutely ludicrous. What some might perceive as redundant, to another person it is a great treasure and overwhelming wealth.

Maimonedes (Rambam) explains, so clearly, the differences between the Torah Jews and other religions, that might seem to resemble that of Torah Judaism. It is this that he wrote to the Jews who were living in Yemen, who, at that time, were being persecuted and was facing forced conversion to other religions, in that case it was to Islam. Rambam wrote these letters to support the Jews and encourage them to stay strong in their beliefs. In one of his letters, he wrote the following:

  “Our religion differs as much from other religions as a living person differs from a lifeless statue, which is ever so well carved out of marble, wood, bronze or silver. When an ignorant person sees a statue that superficially resembles man in contour, form, features and color, he thinks that the structure of its parts is similar to that of a human being. But the informed person, who knows the interior of both, is aware of the fact that the internal structure of the statue shows no skillful workmanship at all, whereas the inner parts of man are marvelously made.

So too, a person ignorant of the deep meaning of the Bible, and of the deeper significance of the Torah, would be led to believe that our religion has something in common with another. True, both contain a system of religious observances; but the tenets of other religions, though resembling those of the Bible, are merely superficial imitations. People have modeled their religions after ours in order to glorify themselves”

One of the biggest controversies surrounding the Scriptures is that of the circumcision. Many teach that it is

If your argument is, “but I am too old,” Then please spare a thought for Avraham who was 99 years old when he circumcised HIMSELF. He did so because of his love and devotion to the Almighty Creator, without any hesitation at all.

Now, let us look at the different views and understandings of this commandment and see which view is shallow and deceitful and which is the one who knows the deeper rooted understanding of this commandment.

As noted above, Christianity/Messianic believe that it is redundant and not necessary to perform anymore. Some do it because they want to, for health benefits etc, and not because it is a commandment. Some may do it because the Torah teaches so, and often because their friends are doing it too, but they are few and far between. They claim that Sha’ul (Paul) taught that circumcision is not longer necessary and that in Acts 15 it was done away with. We will discuss this case further below.

Now let us see what Judaism teaches on this subject. This section was taken from Jewish commentary of the Torah from the Torah portion mentioned:

”Regarding the commandment of the circumcision (Gen 17:9-14).

From the sequence of this chapter, it is clear that the blessings of the children and possession of the Land depended on circumcision, a connection that is also implied in the second blessing of the Blessing after Meals.

The symbolic significance of this commandment is indicated by the name of the flesh that is removed in performance of the commandment – “orlah,” commonly translated as ‘foreskin,’ but more accurately, as it is used in Scripture, ‘a barrier’ standing in the way of a beneficial result. For example, the sinful habits that predispose a person not to change his lifestyle are called the ‘orlah’ of the heart (Lev26:41; Jer 9:25; Eze 44:7).

Thus, although this concept is beyond human understanding, circumcision is a means to help the Israelite ennoble himself and return to the spiritual state of Adam before his sin. As the Sages teach, Adam was born circumcised, but after his sin his foreskin was extended and covered the organ (Senhedrin 38b), as a symbol that he had created a barrier between himself and set-apartness.

By removing the superfluous skin covering the organ of continuity, circumcision teaches that man must eliminate the natural barriers blocking his advancement. But circumcision’s capacity to accomplish this is not a logical outcome of the physical act; to the contrary, it is metaphysical. This aspect of circumcision is symbolized by the commandment that it be done on the eighth day of a boy’s life. As Maharal teaches, the natural order of Creation involves cycles of seven, such as the seven days of the week and the seven years of the Shemittah agricultural cycle. The number eight represents the concept that one can rise above limitations of nature. By commanding Israel to circumcise its male children on the eighth day, Elohim taught that the Israelite’s ability to remove the barriers to his spiritual ascent transcends the natural order of life. Nevertheless, Elohim gives man the ability to do it – and since he can, he must.

A commandment consists of two parts: the physical act and its underlying moral or spiritual teaching – and neither is complete without the other. Just as it is not enough to perform the commanded deeds if they are denuded of intellectual and moral content, so it is not enough to philosophize on the commandments and seek moral improvement without actually performing the commandments. Hence, the physical act is the covenant, but it is also a sign of the covenant’s deeper meaning.”

Can you see the difference? The one sees the commandment as a redundant obligation whereas the other sees its true value which is removing the barrier so that we can come closer to the Almighty. The one view is humanistic and the other is recognizing the love for YHWH. Also notice how valuable and important it is to analyze the Hebrew text for the absolute truth. You will not find this information in any English translations at all.

So what about Acts 15… does that not teach that circumcision is not necessary for Gentile believers? Well, lets analyze it a little bit together.

”And certain men came down from Yehudah and were teaching the brothers, “Unless you are circumcised, according to the practice of Mosheh, you are unable to be saved.”” (Act 15:1). Here we see that certain Y’hudim were teaching that new believers must submit to all the Torah straight away, including the Circumcision. But this is not possible for new believers as it takes a lot of study to know the whole Torah.

”So when Sha’ul and Barnabah had no small dissension and dispute with them, they arranged for Sha’ul and Barnabah and certain others of them to go up to Yerushalayim, to the emissaries and elders, about this question.” (Act 15:2). Sha’ul and Barnabah were not disagreeing with the Y’hudim with regards to the circumcision, but rather when it was to be introduced to the new believers. This is so that the new believers would not be frightened off. So they went and sought counsel.

“Therefore I judge that we should not trouble those from among the gentiles who are turning to Elohim, but that we write to them to abstain from the defilements of idols, and from whoring, and from what is strangled, and from blood.” (Act 15:19-20). Here it is clear that only new believers from other nations (non-Jews) who were turning to Elohim (Torah Judaism). They were taught that there are a few things that they have to immediately obey without question. These things are:

1) Abstain from Idols:

           

a)      Eating meat offered to idols

b)      Speaking in the names of idols (Exodus 23:13)

c)      Having an idols image or statue in your home

d)      Riches and popularity etc.

2) Whoring:

            a) Do not commit adultery

            b) Do not have any sexual relations with anyone other than your husband or wife

            c) Do not follow the teachings of men

            d) Do not turn away from the Word of the Almighty to follow other false teachings

3) What is strangled:

            a) Any meat that comes from an animal that has been strangled, which is a kosher law

4) Blood:

            a) No blood is allowed to be eaten, for the soul is in the blood (Kosher law)

            b) Do not murder

            c) Women’s monthly cycle laws

These things are absolute no-no’s for anyone who turns to the faith of the Messiah, and have to stopped immediately if they are still being performed. But that is not where it ends. The chapter goes on to say:

“For from ancient generations Mosheh has, in every city, those proclaiming him – being read in the congregations every Sabbath.” (Act 15:21). Here is the key to the entire chapter. Because the new believers do not know the whole Torah, they need to go to the Jewish congregations on every Shabbat to learn Mosheh (Torah) so that they can know how to live their life in righteousness and serve the Almighty in truth.

As one learns the way of righteousness, he is then required to live accordingly. That is why the new believers went to learn Mosheh, so that they can learn righteousness and changed their old practices and habits in favor of the teachings of the Torah. So when it came to the section in the Torah which speaks of the Circumcision, the new believers then, out of their own desire to obey and serve YHWH, became circumcised, because that is what the Torah teaches. In fact, the Torah makes it very clear that no person can partake in the Passover if he is not circumcised in the flesh.

It is very clear that, neither Sha’ul, nor any other disciple ever taught that it was not necessary to be circumcised. Only through the twisting of Scripture and trickery, do the Christian/Messianics teach this false theology.

Let us end with the following Scripture of a prophecy:

”‘Thus said the Master יהוה (YHWH), “No son of a foreigner, uncircumcised in heart OR uncircumcised in flesh, comes into My set-apart place, even any son of a foreigner who is among the children of Yisra’ĕl” (Eze 44:9).

Do you want to go into the Set-Apart place of the Almighty, or do you want to be rejected and denied entrance because you did not want to become circumcised, and chose to keep the barrier between yourself and the Almighty Creator of the heavens and the earth?

Romans 4 - Belief and Works

“What, then, shall we say Avraham our father, to have found, according to the flesh? For if Avraham was declared right by works, he has ground for boasting, but not before Elohim. For what does the Scripture say? “Avraham believed Elohim, and it was reckoned to him for righteousness.”  (Rom 4:1-3)

Now these three verses seem to contradict what Ya’akov (James) taught when he said “You see, then, that a man is declared right by works, and not by belief alone” (James 2:24). But the fact of the matter is that they do not in any way contradict each other. Ya’akov wrote much clearer and to the point than Shaul’s writings. You see, Shaul is teaching against the religious system that demands that you keep to all their laws and traditions that are followed by the flesh and not by belief. Avraham first believed and therefore his actions or works revealed his belief. This is exactly what Ya’akov also teaches, “So also belief, if it does not have works, is in itself dead. But someone might say, “You have belief, and I have works.” Show me your belief without your works, and I shall show you my belief by my works” (James 2:17-18). You cannot have belief without works, nor can you have works without belief.

For us to be declared righteous is a gift, but we need to follow the instruction of YHWH (His Torah) in order to receive this wonderful gift. It is ludicrous to think that we are declared righteous and still live our lives continuing in the abominations of this world. Throughout the entire Scriptures, there is a common theme, if you transgress the Torah of YHWH, it is an abomination and YHWH turns away from you, but if you guard to keep His Torah, then He is with you always. Nothing has changed, even until now, and that is exactly what the Messiah and His followers teach.

“And to him who is working, the reward is not reckoned as a favour but as a debt. And to him who is not working but believes on Him who is declaring right the wicked, his belief is reckoned for righteousness, even as Dawiḏ also says of the blessedness of the man to whom Elohim reckons righteousness without works: “Blessed are those whose lawlessnesses are forgiven, and whose sins are covered, blessed is the man to whom יהוה (YHWH) shall by no means reckon sin.”” (Rom 4:4-8). Once again, Shaul is explaining the difference between being ‘under the Law’ and being ‘subject to the law,’ he is also teaching repentance and the engrafting of the Goyim (Gentile, wild olive) into the good olive tree here.

To those who are trying to earn the reward by doing ultra religious works and traditions believe that the reward is owed to them as they do these works without faith. This is not, in any way, having a relationship with the Almighty. Does this mean that Shaul is teaching that we do not have to keep the Torah of YHWH? Not at all, as we can see that when the wicked repent, they will be declared righteous and their past sins are covered. This does not mean that they can continue to transgress the Torah of YHWH as that would deem that person wicked again and not righteous.

“Is this blessing then upon the circumcised only, or also upon the uncircumcised? For we affirm: Belief was reckoned unto Avraham for righteousness. How then was it reckoned? Being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.” (Rom 4:9-10) Avraham confirmed his understanding righteousness-credit by obeying YHWH and getting physically circumcised! Shaul never teaches that it is not necessary to be circumcised in the flesh, but rather that you first build your belief and faith (circumcision of the heart), then by learning the Torah of Mosheh and having the desire to do the will of YHWH, then a person will, out of his own, choose to become circumcised in the flesh out of obedience to the will of the Almighty.

Shaul is also teaching to the Jews and the Gentiles here when he refers to the circumcised (Jews) and the uncircumcised (Gentiles, even though some of the Gentiles could be circumcised in the flesh too). The thought that Gentiles do not have to subject themselves to the Torah of YHWH is not ever taught throughout the Torah, in fact, the person who is accused of doing so (Shaul), is teaching the total opposite here by saying that everyone, Gentiles included, who convert to the Faith OF Yehoshua the Messiah, has to subject themselves to the Torah of YHWH just as the Messiah Himself did.

“And he received the sign of circumcision, a seal of the righteousness of the belief while in uncircumcision, for him to be a father of all those believing through uncircumcision, for righteousness to be reckoned to them also,” (Rom 4:11). Avraham is the Father of many nations. For example, he is the Father of the Arabs, who are mostly Islamic, through Yishmael his son from Sarah’s servant Hagar. Does that mean that Avraham would endorse Islam today? I don’t think so as he stood only for the One true Elohim . Avraham was uncircumcised when Yishmael was conceived, but was circumcised at the conception of Yitschak, through whom the covenant would be. Once again, notice that Avraham circumcised himself and all his household through obedience to the Almighty, should we not do the same?

"and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the belief which our father Avraham had in uncircumcision." (Rom 4:12) Shaul is teaching that Avraham’s physical circumcision came after he believed, after he had faith, after his heart was circumcised, in opposition to a contemporary false teaching that circumcision should come first before belief or faith. At no time does Shaul ever discount physical circumcision; he simply rejects false religious traditions that turned circumcision into device to control new converts. This principle also applies to those who would hurriedly baptize new converts in an effort to show strong numbers, or practicing “forced conversions.”

“For the promise that he should be the heir of the world, was not to Aḇraham or to his seed through the Torah, but through a righteousness of belief. For if those who are of the Torah are heirs, belief has been made useless, and the promise has been nullified,” (Rom 4:13-14). Once again, Shaul is rejecting the ultra religious traditions that teach their followers to do all they say in order to be saved. This idea nullifies the promise of the Almighty. Like Shaul has taught before, you cannot have belief without the Torah. Once you come into the faith, then your knowledge will gradually increase as you study the Almighty’s Word, and then you will conform your life to His Instruction. This is all because of belief.

Avraham is heir of the world, just like he is the father of the Hebrews and the Arabs, as we saw above. He is also the father of Rome (Christianity) through Esau, who is Yitschak’s (Isaac) son. Whenever we read of Esau in the Scriptures and in prophecy, we know that he represents the Church (Rome), just as Yishmael represents Islam in prophecy. Once we know this truth, passages in Scripture start revealing things we did not realize. Consider the following verse, “As it is written, Jacob have I loved, but Esau have I hated” (Rom 9:13). Jacob’s name changed to Israel whom the Almighty loves. Esau is Rome, whom the Almighty hates.

"for the Torah works out wrath, for where there is no Torah there is no transgression." (Rom 4:15). Like the Hebrew word “Torah”, the Aramaic namusa can refer to the entire corpus of work or to an individual instruction for a person or group (“torah” with a small “t”). This verse literally reads, “where there is no Torah provision against an action, there is no transgression.” The KJV reads, “Because the law worketh wrath: for where no law is, there is no transgression.” Mainstream Christianity translates this to mean that Torah is done away with, but Shaul is teaching the very opposite. Wherever Torah is NOT being taught, people will do what is right in their own eyes, thus bringing the wrath of YHWH upon themselves. You can think for yourself, if the Torah was done away with, then how can we know what sin is? Then we are able to do whatever we want without any consequence. It is just a preposterous idea.

"On account of this it is of belief, that it be according to favour, for the promise to be made certain to all the seed, not only to those who are of the Torah, but also to those who are of the belief of Aḇraham, who is father of us all – " (Rom 4:16)
Having Avraham as a father brings the responsibility of being honorable children, worthy of legacy! Contrary to Christian theology; faith, while credited to Avraham as righteousness, was not the only component of his total righteousness. It is what Avraham did with his faith that brings him near to YHWH. As YHWH Himself declares: “I swore to your father Avraham. I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed, because Avraham obeyed Me and kept My requirements, My commands, My decrees and My laws” (Genesis 26:4-5).

“as it has been written, “I have made you a father of many nations” – in the presence of Him whom he believed, even Elohim, who gives life to the dead and calls that which does not exist as existing, who against all expectation did believe, in expectation, so that he should become father of many nations, according to what was said, “So shall your seed be.” And not having grown weak in belief, he did not consider his own body, already dead, being about a hundred years old, and the deadness of Sarah’s womb, he did not hesitate about the promise of Elohim through unbelief, but was strengthened in belief, giving esteem to Elohim, and being completely persuaded that what He had promised He was also able to do.” (Rom 4:17-21). Do you think that Avraham would have had a son if he did not believe? It was unnatural for Sarah to have a child as she was far past the point of being able to conceive. It was only through belief and obedience to the Almighty that this wonderful miracle could take place. Israel is the Almighty’s beloved nation, and they all came into being through miracle after miracle showing us that it is a miraculous nation. We as goy (Gentiles) are now also able to partake in the promise of the beloved nation of Israel, but only if we join ourselves to the ‘good olive tree’ and fulfilling the requirements to do so.

“Therefore also “it was reckoned to him for righteousness.” (Rom 4:22). Avraham believed and obeyed, therefore he was declared righteous. Has that concept changed since Avraham? Do we need to only believe without obedience to the Torah (Instruction of YHWH in righteousness) to be declared righteous? Certainly not, as that is never taught in the Scriptures. In fact, you can see a common theme in the Scriptures that when ever someone or a nation turned from doing the Torah of YHWH, then YHWH departed from them and gave them over to their enemies. Does the Almighty, who is the same yesterday, today and forever, change?

“And not because of him alone was it written that it was reckoned to him, but also because of us, to whom it shall be reckoned, to us who believe in Him who raised up  יהושע (Yehoshua) our Master from the dead, who was delivered up because of our trespasses, and was raised for us to be declared right.” (Rom 4:23-25). The Messiah came to show us how to live. He was an example for us to follow. He also came as the sacrifice for us when He hung on the torture stake. The sacrificial laws of the Torah have not changed and have not been done away with. Only the blood of the Messiah (Lamb) is sufficient to replace all other blood. Every single sacrifice done before the Messiah, was only a symbol of the Messiah. It was not the blood of the goats and lambs etc. that could make a covering for sin, but only the blood of the Messiah. Those who made sacrifices in the past, did so because they believed in the Messiah and that His blood would make a covering (kippur) for their transgressions.

No one can ever know the Messiah or His role if we do not study the Torah of His Father as it describes His Character and duties and everything else about Him. In order to believe in Him, you need to know Him first.

Do you desire to know the Messiah?

Romans 3 with comentary

This chapter of Romans is twisted so much to suite many false doctrines that the Church teaches. So I am revealing the true context for people to see the Truth. we are not to follow what we think or believe the Scriptures are saying but rather follow what the Scriptures really are saying.


“What then is the advantage of the Yehuḏite (Jew)? Or what is the value of the circumcision? Much in every way! Because firstly indeed, that they were entrusted with the Words of Elohim” (Rom 3:1-2). What Shaul wrote here totally disproves what is called the “replacement theology” that is taught by the Church. You see, the Church teaches that the Jews gave up their right to be called “God’s people”, so that the Church can take their place. This is done so that they can blackmail the population into joining the Church (Christian faith) or else they cannot be saved. This is also where anti-Semitic propaganda comes from, teaching the masses that the Jews killed “Jesus”. This is a very dangerous and evil thought. Shaul makes it very clear that the Jews are truly the chosen people, even until today.

“For what if some did not believe? Shall their unbelief nullify the trustworthiness of Elohim? Let it not be! But let Elohim be true, and every man a liar, as it has been written, “That You should be declared right in Your words, and prevail in Your judging.”” (Rom 3:3-4). Now the majority of Judaism denies that Yehoshua is the Messiah and they are still waiting for “the Messiah” to come for the first time. There are however, many Jews that believe in Yehoshua as the Messiah, and keep their belief in silence. There are also many Jews who are totally “non-religious” but the majority of the Jews follow after religious traditions, namely, the Talmud and Oral Law, which Shaul refers to as ‘under the law’.

Now what Shaul is saying here is that just because some of the Jews do not believe in the truth, does in no way make the truth false. The Word of YHWH is truth which is the Torah and the prophets. Any man that speaks words of his own, is a liar. But if a man speaks the Word of YHWH, then his words are true.

If anyone lives according to the Torah of YHWH, then that person will not be found guilty in the time of judgment.

“But if our unrighteousness establishes the righteousness of Elohim, what shall we say? Is Elohim unrighteous who is inflicting wrath? I speak as a man. Let it not be! Otherwise how shall Elohim judge the world? For if the truth of Elohim has increased through my lie, to His esteem, why am I also still judged as a sinner? And why not say, “Let us do evil so that the good might come”? – as we are wrongly accused and as some claim that we say. Their judgment is in the right” (Rom 3:5-8). Here is a piece of text that the Church twists to justify their false doctrines. It is a common thought among the Christian faith that it is impossible to keep the Ten Commandments. The problem with that statement is that it is not supported by the Scriptures. One can see this as soon as you start reading the Scriptures and noticing that the whole theme of the Scriptures is to obey the Word of YHWH. Even the Messiah made this clear when he quoted the Scriptures and said, “But He answering, said, “It has been written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of יהוה (YHWH).’ ” (Mat 4:4). And what is the Word of YHWH? It is the Tanakh (Torah and the Prophets) of course.

The teachings of the Church are humanistic teachings and not the teachings or Words of YHWH. In the days of Shaul, the Christian Church had not been founded yet and Shaul had never heard the word Christian or the word Church, which are both from pagan origin.

Shaul was saying that righteousness cannot be established on unrighteousness. You see, Elohim afflicted and still does afflict wrath on unrighteousness. So the question was that if we established righteousness by our unrighteousness, how can Elohim be righteous if he afflicts us? The answer to this is that righteousness is established on righteousness, NOT unrighteousness.  We are to live by the spirit and not by our flesh. In other words, we are to die to our unrighteous humanistic flesh so that we can live by the righteous Spirit of Elohim who writes the Torah on our hearts (Jeremiah 31:33).

“What then? Are we better than they? Not at all, for we have previously accused both Yehuḏim (Jews) and Gentiles that they are all under sin. As it has been written, “There is none righteous, no, not one! “There is no one who is understanding, there is none who is seeking Elohim. “They all have turned aside, they have together become worthless. There is none who does good, no, not one.” (Rom 3:9-12).
Now here is one of the favorite arguments that the Christian Church uses to justify their sinful way of living. But in order to justify that no one can be righteous by this piece of Shaul’s letter, one must either be twisting Shaul’s writings or just be untaught in the Scriptures. Peter himself said that this would happen, “and reckon the patience of our Master as deliverance, as also our beloved brother Sha’ul wrote to you, according to the wisdom given to him, as also in all his letters, speaking in them concerning these matters, in which some are hard to understand, which those who are untaught and unstable twist to their own destruction, as they do also the other Scriptures. You, then, beloved ones, being forewarned, watch, lest you also fall from your own steadfastness, being led away with the delusion of the lawless” (2 Peter 3:15-17).

What Shaul is saying is that no man is righteous if he lives according to his own instruction. But as soon as we live according to the Instruction of YHWH (the Torah), then we live righteously as the Torah of YHWH is righteous. It is evil to believe that it is impossible to live according to the Torah of YHWH, or that no one has or can achieve this. As soon as you believe that to be true, then you believe the Scriptures to be untrue.

Let me point out a few examples. Noah was righteous and perfect (Gen 6:9, 7:1), Abraham was righteous (Gen 15:6), Yoseph (Joseph), the step father of Yehoshua was righteous (Mat 1:19), Yehochanan (John the Baptist) was righteous (Mark 6:20), the parents of Yehochanan were both righteous and walking in all the Commands of YHWH (Luke 1:5-6), a man called Shim’on was righteous (Luke 2:25) and there are MANY more places in the Scriptures that tell of righteous people walking in the Torah of YHWH. Yehoshua the Son of YHWH said that He did not come for the righteous, but for the sinners to come to repentance (Luke 5:32). Repentance is turning away from sin and following righteousness.

What does it mean to be righteous? “And it is righteousness for us when we guard to do all this command before יהוה (YHWH) our Elohim, as He has commanded us” (Deut 6:25)

Also another important point that Shaul makes is that those who are righteous are no more important than the unrighteous. This is because everyone was unrighteous before repentance and only by the favor of YHWH have the righteous found the truth of righteousness.

“Their throat is an open tomb, with their tongues they have deceived, The poison of adders is under their lips, Whose mouth is filled with cursing and bitterness. Their feet are swift to shed blood, ruin and wretchedness are in their ways, and the way of peace they have not known. There is no fear of Elohim before their eyes.” (Rom 3:13-18). Shaul writes of the human nature of men, explaining that no person is good as long as we do not follow the Instruction of YHWH (His Torah). Notice that everything that Shaul mentions here is 100% against the Torah of YHWH. Naturally, man is not good and reverts to all these evil deeds that are written here. As soon as we start seeking the reign of YHWH and His righteousness, then these evil deeds will be disgusting in our eyes, just as they are disgusting in the eyes of YHWH and we will turn away from them.

“And we know that whatever the Torah says, it says to those who are in the Torah (here the Aramaic Peshitta says, “under the Torah”), so that every mouth might be stopped, and all the world come under judgment before Elohim. Therefore by works of Torah no flesh shall be declared right before Him, for by the Torah is the knowledge of sin” (Rom 3:19-20). Now here is a confusing section for those who are untaught or unstable in the Scriptures. This is also one of the favorite sections that the Church use to justify the false doctrine that they do not have to follow the Word of YHWH anymore. They use it to judge the righteous people who are following the Instruction of YHWH, by calling them legalists, as they are ‘under the Law’. This however is a very evil teaching. The term ‘under the Torah’ refers to being under a religious organization like Rabbinical Judaism and even Christianity, etc. (This fact actually proves that the Christians are the ones who are the legalists!)

Only the mouths of the unrighteous have to be shut as they speak evil things. But if a person speaks the words of Torah, then he does not speak his own words, but rather the Words of YHWH by which we live.

‘Works of the Torah’ means exactly the same as ‘under the Torah’, see commentary on verse 28. No one can be saved through works on their own. The Scriptures also teach that those who do not do the Torah of YHWH will be cast into the fire and will not be granted entrance into the kingdom of YHWH (Rev 22:14). The Torah is the Instruction of YHWH for us that leads us to righteousness.

It is crazy how the Church teaches that we should not sin anymore, and then in the same breath, teaches us that we do not have to obey the Torah of YHWH anymore! Is there a contradiction anywhere that is greater than this? The Torah teaches us how to love YHWH and how to love our neighbor too, it teaches us how to care for our animals and how to farm and care for the land too, it also teaches us how to care for the fatherless, the widow and the poor, it teaches us to stay away from evil and idolatry, it teaches us how to look after our bodies and how to stay healthy (all of which the Church totally ignores). The Torah is also the knowledge of sin! Have you ever thought what this means? It means that if you break any of the instructions of YHWH (the Torah), then it is sin.

“But now, apart from the Torah, a righteousness of Elohim has been revealed, being witnessed by the Torah and the Prophets” (Rom 3:21) Yehoshua qualified as Mashiyach because He fulfilled all Torah and Prophetic requirements, and He became Torah. Torah is written upon the heart by the Ruach haKodesh; the Spirit of Mashiyach is Torah which is the Spirit of Mashiyach, or the Manifestation (Word) of YHWH which became flesh and dwelt among us. Therefore, if we live “in” Yehoshua, we will also follow the Torah. It is evil to posture that Shaul brought Torah down, when in fact Yehoshua and Shaul restored and elevated Torah to be the foundation of a spiritual dialogue with Heaven.

If Yehoshua followed the Torah 100%, and we are to follow in His footsteps, does that mean we also have to follow the Torah? (1 Peter 2:21).

“and the righteousness of Elohim is through belief in יהושע (Yehoshua) Messiah to all and on all who believe. For there is no difference, for all have sinned and fall short of the esteem of Elohim,” (Rom 3:22-23). Do the demons also believe (James 2:19)? Is believing in the Messiah and continuing in sin acceptable to the Almighty? Are those who believe in “Jesus” but do not keep the Commands of YHWH the true believers? Let us see, “And the dragon was enraged with the woman, and he went to fight with the remnant of her seed, those guarding the commands of Elohim and possessing the witness of יהושע (Yehoshua) Messiah” (Rev 12:17), “Here is the endurance of the set-apart ones, here are those guarding the commands of Elohim and the belief of יהושע (Yehoshua)” (Rev 14:12). One cannot believe in the Messiah and not observe the Torah, it is just impossible.

“being declared right, without paying, by His favour through the redemption which is in Messiah יהושע (Yehoshua), whom Elohim set forth as an atonement (a covering), through belief in His blood, to demonstrate His righteousness, because in His tolerance Elohim had passed over the sins that had taken place before, to demonstrate at the present time His righteousness, that He is righteous and declares righteous the one who has belief in יהושע (Yehoshua)” (Rom 3:24-26). There is a teaching in the Church that because “Jesus’” blood covers sin, we can now ignore the Instruction of YHWH. Notice here that that is the exact opposite to what Shaul is saying. Yes Yehoshua became the Lamb that was sacrificed as a sin offering and that He is the Kohen Gadol (High Priest) who presents His blood to YHWH for the covering of sins. But notice also how it says “for sins that had taken place before”. All the sacrifices that were done from the beginning of time were all representative of the Messiah and that the blood of Yehoshua covered all the sins past, after repentance, from Adam to the death of the Messiah. It in no way means that we are now ‘allowed’ to sin or that anything has changed from the Word of YHWH. Is not the Torah everlasting (Mat 5:18)?

One thing we need to remember is, how can the Almighty declare someone, who continues to disobey His Instruction, to be righteous? That is impossible. The people who have belief in Yehoshua are all Torah observant and are then declared righteous.

“Where, then, is the boasting? It is shut out. By what Torah? Of works? No, but by the Torah of belief” (Rom 3:27). The Pharisees taught that new believers needed to immediately adhere to all the laws of the Torah, then afterward find belief, however, the Good News teaches otherwise, we first need to believe and have faith, then the Torah will be written on our hearts and we will desire to learn and do the whole Torah of YHWH. We see this when James proclaimed that new believers need not be circumcised immediately in Acts 15 as they needed to believe first and find that out as they study the Torah for themselves. New believers did however need to immediately refrain from certain things, “Therefore I judge that we should not trouble those from among the gentiles who are turning to Elohim, but that we write to them to abstain from the defilements of idols, and from whoring, and from what is strangled, and from blood” (Act 15:19-20). Sadly there is no Christian church that teaches or even abstains from any of these things written in Acts 15.

“For we reckon that a man is declared right by belief without works of Torah” (Rom 3:28) The terms “works of Torah” and “under Torah” predate Shaul by hundreds of years. These terms were discovered in the Dead Sea Scrolls (A Sectarian Manifesto 4QMMT:4Q394-399); while originally referring to the ultra religious halakha of the Essenes, the same principles apply to the Pharisees’ halakha. These two phrases are also mentioned in Romans 6:14, 15, 9:32, 1 Corinthians 9:20, 21, Galatians 2:16, 3:2, 5, 10, 23, 4:4, 5, 21, 5:18. “Under Torah” refers to the orthodox/traditional interpretation and observance of Torah. Religious halakha is clearly NOT what Yehoshua or Shaul followed in their observance of Torah. The Renewed Covenant promise in Jeremiah 31:33 is to write the Torah of YHWH upon the hearts of His people, not the “Torah of men.” The idiomatic expression “works of Torah” provides insight to those of a “traditional” Jewish upbringing. Shaul references Jews at the beginning of this chapter; in verse 19 he states “Now we know” referring to those who understand Torah and halakha.

“Or is He the Elohim of the Yehuḏim (Jews) only, and not also of the gentiles? Yea, of the gentiles also, since it is one Elohim who shall declare right the circumcised by belief and the uncircumcised through belief” (Rom 3:29-30). Once again we see that Shaul is speaking of the Jews and Gentiles when referring to the circumcision and the uncircumcision respectively. Gentile believers (wild olive) can be engrafted into the true belief (good olive) and hence, YHWH is the Elohim of the Jews and the Gentile believers too. Shaul did not in any way teach that Gentile believers need not be circumcised in the flesh as required in the Torah, but rather that they need to believe before blindly doing Commands without belief.

“Do we then nullify the Torah through the belief (faith)? Let it not be! On the contrary, we establish the Torah” (Rom 3:31) As we can see here, faith or belief does not in anyway nullify the Torah, in fact, we cannot have faith or belief without the observance of the Torah. On the other side, the observance of Torah without faith or belief is also not possible.

Romans 2 – Judging, practice what you preach and circumcision

Romans chapter 2 has a couple of teachings that are misquoted so many times and used for so many false doctrines. The one that is the most evident is that of, ‘Don’t judge me, because if you judge me, then you will also be judged.’ Another one is that of, if one subjects themselves to follow the Torah, then that person is under the law. This chapter is also one of the most used verses used to justify that one does not need to be circumcised in the flesh. All of these points are totally false and I will show you why in this article, by using what Shaul wrote here in Romans 2.

One key point that we do not always remember about the letters that Shaul wrote is that they did not originally have chapters or verses, but were written as a continual piece of writing as they were letters sent to the Gentile believers living in Rome.

There are many valuable lessons that can be learnt from Shaul’s letters and even in this chapter in Romans. But in order to learn from these lessons, we need to understand what is being taught in the correct context. If we do not read it in its correct context, we stand the chance of failing to learn what Shaul was teaching, and even worse, we could learn the total opposite of what is being taught, like millions of people around the world because they follow the people who incorrectly interpret Shaul's teachings.

Now let us break this chapter into sections, and I will point out the things that Shaul was really trying to say. 

“Therefore, O man, you are without excuse, everyone who judges, for in which you judge another you condemn yourself, since you who judge practice the same wrongs. And we know that the judgment of Elohim is according to truth against those who practice such wrongs” (Rom 2:1-2). This verse is so wrongly used by millions of people to try and hide or justify their sinful behavior. As soon as someone tries to point out their error(s), the first reaction to this is a very defensive reaction with the phrase, something like this, “don’t judge me, for you will also be judged if you do!”

People only judge when they deviate from the ‘Judgment’ of YHWH. Quoting His Judgment and staying within His Judgment is not being judgmental! Only when one deviates from the Judgment of YHWH, then that person elevates himself above YHWH and will then be judged by YHWH accordingly.

The church has taught us all to be too thin skinned, so that we are incapable of accepting correction for our sinful actions, which is a very dangerous matter, and can lead us into destruction. The fact of the matter is that the majority of the time, when someone points out errors, it is done out of love, in order to help that person become aware of the problem and to fix the problem. Even if the rebuke seems harsh, it is not to be met with a defensive reaction, but rather a personal soul searching on the matter to see if the matter is true. Then we can repent of the error and continue to grow in faith.

“And do you think, O man, you who judge those practicing such wrongs, and doing the same, that you shall escape the judgment of Elohim? Or do you despise the riches of His kindness, and tolerance, and patience, not knowing that the kindness of Elohim leads you to repentance? But according to your hardness and your unrepentant heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of Elohim, who “shall render to each one according to his works”: everlasting life to those who by persistence in good work seek for esteem, and respect, and incorruptibility; but wrath and displeasure to those who are self-seeking and do not obey the truth, but obey unrighteousness” (Rom 2:3-8). Here Shaul is speaking to those who are hypocrites, who judge other people while, they themselves, do the same evils. He is also clarifying that a person only judges if he judges outside the judgment of YHWH (as stated above).

Notice how Shaul points out that those who practice the same wrongs by which they judge others are hard and unrepentant and that these people will be met with the wrath of YHWH in the day of wrath.  These people will be judged by Elohim through His Torah (righteous judgment of Elohim) according to their works.

Also notice how clear Shaul is making the distinction between the righteous and the unrepentant sinners. He shows us here that only those who persist in good works (the Torah of YHWH) and seek for esteem and respect and incorruptibility, will inherit everlasting life. And those that do not obey the Torah (truth) but rather obey unrighteousness (anti-Torah) will receive the wrath and displeasure of YHWH.

“affliction and distress on every human being working what is evil, of the Yehuḏite first, and also of the Aramean” (Rom 2:9). Aramean, as apposed to “Greek” or “Gentile” who have no ancestral ties to Israel. Almost all our English translations of the Bible have the word “Greek” instead of “Aramean” here, which is again a twisting of Scripture. Shaul is extremely clear throughout his epistle to make proper distinction between these two, although the point of the message is clear that YHWH is no respecter of persons.  

“but esteem, respect, and peace to everyone working what is good, to the Yehuḏite first and also to the Aramean. For there is no partiality with Elohim” (Rom 2:10-11). Now do not think that a Greek or any other nationality cannot be saved because the verse reads “Aramean” instead of “Greek”, that is not what Shaul is teaching. Shaul is teaching that esteem, respect, and Shalom (peace) to everyone that obeys the Torah of YHWH, whether it be Jews or anyone else as Elohim accepts everyone who submits themselves to Him. If a person submits to YHWH, then he has to follow YHWH’s instruction which is His Torah (instruction in righteousness).

“For as many as sinned without Torah shall also perish without Torah, and as many as sinned in the Torah shall be judged by the Torah. For not the hearers of the Torah are righteous in the sight of Elohim, but the doers of Torah (the law) shall be declared right” (Rom 2:12-13)

So those who sin, not knowing the Torah, will perish without the Torah. In order to gain everlasting life, one needs to have the Torah and subject themselves to it. Also notice how those “under Torah” and those “doers of Torah” are put in opposition to one another; therefore, both cannot simultaneously be in error. This is clarified with the phrase “for the doers of Torah will be made righteous.” So, if Torah-doers are made righteous, it stands to reason Torah itself is NOT passing away! The fact that such deep pro-Torah statements are being sent to Gentiles in Rome speak volumes of how mainstream Christianity is perverting Shaul’s teachings. “Under Torah” means to look to its rituals as a form of magic; a power that needs no purity of intent to bring about blessing, but merely fixed repetition. Torah in itself provides no authority of magic. Rather, Torah has authority because it is YHWH’s instruction to man! So “under Torah” is a false teaching that has never been true according to the Tanakh: YHWH blesses man for Torah observance, which is obedience to His Commandments and obedience to Him. Notice in Matthew 15 how Yehoshua rebukes the Pharisees on this very issue, how they set aside YHWH’s Torah (instructions) in favor of their traditions.

“For when gentiles, who do not have the Torah, by nature do what is in the Torah, although not having the Torah, they are a Torah to themselves, who show the work of the Torah written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or even excusing” (Rom 2:14-15)

Shaul does not suggest that Gentiles are spontaneously Mastering Torah. Even common logic will prove this to be true. The point is that they should learn the written Torah without the distraction from Pharisaic or any other man-made traditions which are not rooted in the plain understanding of the Torah.

“in the day when Elohim shall judge the secrets of men through  יהושע (Yehoshua) Messiah, according to my Good News” (Rom 2:16). Here is a scary thought for many people, that in the end on the return of the Messiah, those that have sinned but have not been “caught out”, will be judged for all the sins that they committed in secret. YHWH knows your thoughts and even the intentions of your thoughts too. "According to my Good News" is that of the Messiah who also lifted up and magnified the Torah of His Father. So everyone will be judged according to the Torah of YHWH.

“See, you are called a Yehuḏite, and rest on the Torah, and make your boast in Elohim, and know the desire of Elohim, and approve what is superior, being instructed out of the Torah, and are trusting that you yourself are a guide to the blind, a light to those who are in darkness, an instructor of foolish ones, a teacher of babes, having the form of knowledge and of the truth in the Torah” (Rom 2:17-20). Wow, Shaul makes it VERY clear in this piece that we are all to learn and conduct ourselves according to the Torah! It is very clear through out the entire Scriptures, and stated here again by Shaul, that in order to know the desire of the Almighty, then you must study the Torah. The Torah is a very beautiful Word, however, many false teachers try and claim that it is a curse and that all that subject themselves to it are under a curse.

Is that really what Shaul is teaching? Can that statement or idea be found anywhere in Scripture? Certainly not! The Torah is the Living Word of YHWH, it is the marriage contract between the bride and the bridegroom, it teaches us how to love the Almighty and also to love each other. One can only start reading the Torah and see for themselves that if the world was governed by the Torah (which it will be with the return of the Messiah), then there would not be any hunger or poverty or theft or murders or unrighteousness in any way.

“You, then, who teach another, do you not teach yourself? You who proclaim that a man should not steal, do you steal? You who say, “Do not commit adultery,” do you commit adultery? You who abominate idols, do you rob temples? You who make your boast in the Torah, through the transgression of the Torah do you disrespect Elohim? For “The Name of Elohim is blasphemed among the gentiles because of you,” as it has been written” (Rom 2:21-24)

Now here Shaul is once again addressing the hypocrites, or is at least warning the readers to not be hypocrites. He shows us that if we claim to be followers of the Almighty and we have any influence on other people, even if it is by being observed by how we live our lives, then we are to live our lives totally according to the Torah of YHWH. If we do not do this, then we are guilty of blaspheming the Name of Elohim.

What Shaul is also saying here is one of the most important keys to deciphering all his letters (which is the majority of the Renewed Covenant). He is saying here that one has to practice what you preach. Now that is a very important statement! Let me explain why, it is taught by all of Christianity that Shaul taught that it is not any more necessary to follow the Torah, because of the death and resurrection of the Messiah. This false doctrine is never supported anywhere in Scripture nor anywhere in Shaul’s letters.

You see, if Shaul taught that we are to practice what we preach, then he himself would also have to practice what he taught, or else he would also be a hypocrite! So if it was not necessary to follow the Torah anymore, then why did Shaul subject himself to following the Torah till the day he died? He did not deviate one bit from the Torah, in fact, he went out of his way to keep the Torah even when he was in captivity.

“For circumcision indeed profits if you practice the Torah, but if you are a transgressor of the Torah, your circumcision has become uncircumcision. So, if an uncircumcised one watches over the righteousness of the Torah, shall not his uncircumcision be reckoned as circumcision? And the uncircumcised by nature, who perfects the Torah, shall judge you who notwithstanding letter and circumcision are a transgressor of the Torah! For he is not a Yehuḏite who is so outwardly, neither is circumcision that which is outward in the flesh. But a Yehuḏite is he who is so inwardly, and circumcision is that of the heart, in Spirit, not literally, whose praise is not from men but from Elohim” (Rom 2:25-29)

Once again, here is a small piece of Shaul’s letter that is grossly mistranslated and many false doctrines are based on these few verses. The false teachers use this piece to teach that it is not necessary to be circumcised in the flesh. This of course is a totally false teaching.

Once again, we need a key to understanding what Shaul really meant here. Why do we need a key? Because Shaul wrote with a Hebrew mindset as he himself was a Hebrew and used Hebrew idioms. We, who are English speaking, are not Hebrews and do not read the Scriptures with a Hebrew mindset. In order to understand these Hebrew idioms we have to actually learn them and that is what the key is and not some magic formula that was “revealed in a divine way” to a single person, like many false teachers claim when they try and teach a new false doctrine to the people.

Now the key to this section is that of the circumcised and the uncircumcised. Shaul is not necessarily classifying the physical circumcision here, but is rather speaking of two different groups of people. Whenever he talks of the circumcision, he is referring to the Hebrews or Jews as that is how they were known, and the uncircumcision are the Gentiles or those that are not native to Israel.

Now with this point clear, you can read the section in the correct context. Those who are of the ‘circumcision’ who transgress the Torah, will become ‘uncircumcision’. If you do not use the key in this instance, you can try and imagine what people might believe, that those who are circumcised must be uncircumcised…. ? Who is going to have their foreskin sewn back on? OUCH!

No, what is being taught is that the Jews who transgress the Torah, will be cut off from YHWH’s people as stated in Romans 11.

Also, because a person could be physically circumcised and be a thief, liar, murderer, etc.

On the flip side, those who are of the uncircumcision (Gentiles), who keep the Torah of YHWH, will be reckoned as the circumcision (grafted into the good olive tree) again explained in Romans 11. You see, the true faith of YHWH and His Son the Messiah is to love Him and to watch over the righteousness of the Torah and to become righteous by doing the Torah of YHWH.

So are we to be circumcised in the flesh too? Well…. What does the Torah (the Living Word of YHWH) teach us on this subject? I am sure you can look it up for yourself!

So if you read Shaul’s letters in the correct context, it makes so much more sense and dismisses all the false teachings that stem from them. Shaul NEVER taught that it was not necessary to keep the Torah, but rather that it was absolutely necessary to keep the Torah of YHWH in order to inherit everlasting life.