But do we live by apartheid? And if so what kind of
apartheid are we talking about? If we
are evil then how is this evil defined?
And then, would such opinions not depend on others point of view? Looking at a torah life as the only way of
life and survival may indeed seem stupid or evil from the outside. The Torah makes it very clear that Yisra’el is a kadosh nation. The question is, what does it mean to be kadosh?
Kadosh simply means, “separate” or, “set apart.” The
Christian bible translates this Hebrew word, “kadosh” as “holy.” HASHEM made it
very clear that we are not allowed to be like the other nations. Are we not to
follow the commands and precepts found in the Torah, no matter where we are? To
do this, we must separate ourselves in a torah life and culture, not so?
Anti-Apartheid (Anti-Kadosh) literally means, “forced conversion,” which is a very wicked
act. It is exactly what happened during the Spanish Inquisition where many Jews
we killed. Anti-Kadosh, in this sense, is Anti-Semitic.
Now I need to make it very clear that the kadosh'ness' of the
Jews is in no way the same as that of the other apartheid regimes, like what
happened in South Africa. Us Jews do not hate or mistreat people from other
nations or cultures. In fact, Although we are one of the smallest nations in
the world, we are the second largest financial, humanitarian aid contributor
among all nations. We have a deep love for people and live to be a light to the
world bringing morality and righteousness, no matter where we may be.
Unfortunately, because we have not stayed kadosh, and most
times, not been able to do so, there is a great amount of Jews that have
assimilated into other cultures and religions. This has always been viewed as a
great crisis among religious Jews. We have seen throughout history that Jews
have been forced to assimilate and convert to other cultures and religions or
face the penalty of being kicked out of the community, country or even killed.
This is still happening at this moment all around the world to some degree or
another, whether it be terrorist attacks, pressure from the governments,
boycotts or simple hate speech against us.
So how are we to increase our joy? We could even be
justified in being angry at the injustice and clear violation of our human and
religious rights that our own governments show us. But no, we are not angry at
all. In fact, we rejoice and really do increase our joy. But how is this even
possible? There is one simple word that explains how it is possible, “Emuna.”
Through all this tribulation that we are going through, it
is fitting that Purim is being celebrated now. Purim is the remembrance and
celebration of the great miracles and protection that the Almighty grants us,
His nation, Yisra’el. We read the story Esther on this day, which has so many
lessons for us.
The story of Esther is about how we were exiled and were
living under the Persian King. One of the King’s generals, Hamman, was an evil
man and convinced the King to make a decree that all the Jews must be killed
because they live by a different set of laws and separate themselves from the
people among whom they live (the Persians). So the Jews were to be destroyed
because they were living in apartheid.
But HASHEM had His hand over the situation at every single
moment. HASHEM caused this to happen, even though it seemed bad. And As Jews we
so many times feel that HASHEM has departed from us, and in worldly terms we
may even have every right to moan about being persecuted. But this is not what we
do. Such events caused us to fast and repent and turn to HASHEM for their
salvation. Everything happened as it should have and at the right moments too.
In the end, the evil Hamman and his sons were hanged on the very gallows that
Hamman built for the hanging of the righteous Jew called Mordechai. At the end
we Jews were not only saved then, we also gained all the respect of the King, something
we did not have before.
Emuna teaches that there is only One being that is in
control of everything and that everything that happens is from Him. And that
everything that He does is for the good, even if it may seem bad.
The Name of the Almighty does not appear even once in the
entire book of Esther. In fact it is the only book in the entire Tanakh that
does not contain the Name at all. This teaches us, among other things too, that
even though it seems that HASHEM has hidden Himself from us, that He is still
actually in control and watching over us.
The ultimate goal in life is “tikkun” (soul correction) and
everything that happens to us happens for the sake of tikkun, because HASHEM
loves us.
That is why us Jews can be happy and Joyful at all times, no
matter what our circumstances are at any time. We know that everything is for
the good.
May we all continue to do teshuva (repentance) and grow
closer to HASHEM, by the study and obedience to His Torah so that we may
continue to joyfully say: BARUCH HASHEM no matter what our circumstance. To be kadosh
(set-apart) is to be satisfied with being different, as we prefer to be what HASHEM
wants us to be, no matter where we are or what the circumstances.
Purim Same'ach
Johan Koch
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